בינה בפייסבוק בינה באינסטגרם צרו קשר עם בינה במייל

תגית: pluralism

“Together We Will Prevail?” | Parashat Vayishlach

What exactly do we mean by “prevail”? Over who or what exactly will we prevail? What would that look like? How will we know that we have indeed “prevailed”? When will we know? And is war even something in which anyone can truly “prevail” or “win” or “be victorious”? How does this relate to Parashat Vayishlach? […]

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These Are the Names – Parashat Shemot | Ayala Deckel

Ayala Deckel, Head of the BINA Secular Yeshiva, reflects on the connections between this week’s Torah portion – Parashat Shemot (which literally means “Names”), and the names and stories of the the fallen and the captives in the Israel-Gaza war. Click to read this week’s edition of BINA’s commentary on the weekly Torah Portion >>> […]

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For Whom the Bells Toll – Parashat Tazria-Metzora | Ran Oron

The Torah portions of Tazria and Metzora are read as a single portion in non-leap years and deal mostly with the disease of leprosy. Despite being portions that deal with impurity and illness, Parashat Tazria opens with the purification ritual for a woman who has given birth, an event of renewal and birth. A surprising opening that suggests perhaps within the heart of illness, difficulty, and pain, the key to renewal can also be found. […]

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In the Place We Are Right – Parashat Korach | Ran Oron

The poetry of the Sons of Korach and Samuel's gentle and wise determination are a testimony to the nature of “the tikun” that takes place after a fall, one that comes in the wake of a bold but failed attempt to change reality. A demand for change in general, and for change in social order in particular, if its source is in pride, excessive self-confidence, jealousy and the sin of arrogance, is doomed to failure. True change originates from a world of doubts, listening and love. “The tikun” will come from a courageous place of regret and taking responsibility, of faith in the power of truth and spiritual heritage. The beauty of the fall is that it is not an end, but a phase, an opportunity and a necessity on the path to inevitable “tikun”. […]

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