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Making a Positive Impact on MITF Rahat (Video)

  • BINA

Shaina is a BINA Masa Israel Teaching Fellow in the Bedouin village of Rahat. Hear how through teaching English she positively impacts their community and how they are also making a positive impact on her life.

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Weekly Torah Portion – Sukkot, September 2026

06/10/2026

During Sukkot, we leave the familiar and permanent home and enter the sukkah- a temporary and simple dwelling. This unique transition invites us to ask a fundamental question about our lives: What actually turns a place, even a temporary one, into a home? Is it the walls, the furniture, the thatched roof, the decorations? […]

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Looking Onward in the Same Direction – Parashat Re'eh | Ran Oron

06/08/2026

"See, today I set before you blessing and curse." Moses stands before the people, they are facing the future and he is facing the desert, he will not be entering the promised land. "See today," he tells them. Re'eh, see, in the singular, not "see" in the plural, addressing them as though they were one person, as though speaking to each one individually. Re'eh, as if speaking to himself, knowing that what the heart sees, the eyes do not see. To see the future is to know how to choose. To choose, one must know how to remember, to recall, and to look back. […]

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Until the Lord gives your brothers rest, as He has given you – Parashat Devarim | Rakefet Sholder

19/07/2026

"Until the Lord gives your brothers rest, as He has given you, and they too take possession of the land… then each of you may return to the inheritance that I have given you." (Deuteronomy 3:20)
The portion of Devarim is always read close to Tisha B'Av. From ancient times until today, this period has been one of national reflection and soul-searching. […]

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Entrance Gate to the People – Israeli Conversion | Yuval Linden

19/05/2026

At the end of the nineteenth century, as many European nations underwent processes of national revival, Jews too were compelled to re-examine the essence of their collective identity. This awakening was not only a response to persecution and exclusion, but a deeper search for a renewed identity, one that would integrate an ancient heritage with the modern needs of a community redefining itself. […]

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