At the end of the nineteenth century, as many European nations underwent processes of national revival, Jews too were compelled to re-examine the essence of their collective identity. This awakening was not only a response to persecution and exclusion, but a deeper search for a renewed identity, one that would integrate an ancient heritage with the modern needs of a community redefining itself. […]
Seven times Joseph weeps, more than any other person in the Torah. He does not cry when he is thrown into the pit, nor when he is sold to the Ishmaelites. He does not weep when cast into prison, nor when betrayed by his companions there. He does not weep from happiness at his success. Seven times he weeps, but only in his encounters with his brothers, with his father, in the presence of, or facing, his family. […]
Seven times Joseph weeps, more than any other person in the Torah. He does not cry when he is thrown into the pit, nor when he is sold to the Ishmaelites. He does not weep when cast into prison, nor when betrayed by his companions there. He does not weep from happiness at his success. Seven times he weeps, but only in his encounters with his brothers, with his father, in the presence of, or facing, his family. […]
What is the meaning of “Lech Lecha”? Is it the way to fulfill one’s destiny? Is it a call to go to the one place where you truly belong, or to search for the place where you will become who you are meant to be? Is it the path of reason, or perhaps the way of the heart? Or is it the essence of the connection between them? From where does a person draw the strength to set out without asking why, when no clear destination is in sight? […]
A “chosen nation” not in the sense of being an elevated nation, but because they knew how to realize the right of choice. "The Torah went among all nations", tell us our sages, "it came to Esau and was rejected, to Ishmael and was not accepted, to Ammon and Moab and was refused, until it came to Israel. They said in unison: 'We will obey and listen'". They chose the path of the divine morals […]
The poetry of the Sons of Korach and Samuel's gentle and wise determination are a testimony to the nature of “the tikun” that takes place after a fall, one that comes in the wake of a bold but failed attempt to change reality. A demand for change in general, and for change in social order in particular, if its source is in pride, excessive self-confidence, jealousy and the sin of arrogance, is doomed to failure. True change originates from a world of doubts, listening and love. “The tikun” will come from a courageous place of regret and taking responsibility, of faith in the power of truth and spiritual heritage. The beauty of the fall is that it is not an end, but a phase, an opportunity and a necessity on the path to inevitable “tikun”. […]
The Torah portions of Tazria and Metzora are read as a single portion in non-leap years and deal mostly with the disease of leprosy. Despite being portions that deal with impurity and illness, Parashat Tazria opens with the purification ritual for a woman who has given birth, an event of renewal and birth. A surprising opening that suggests perhaps within the heart of illness, difficulty, and pain, the key to renewal can also be found. […]
This year, we invited different BINA educators to share their reflections on different parts of the Passover seder. Each educator chose a different passage from the Haggadah and shared their thoughts on the passage, reflecting on personal experiences and contemporary realities. We invite you to explore these reflections to add meaning to your seder or Passover holiday. […]
Who is “the angel who has redeemed me”? Is it the same angel with whom Jacob wrestled, before earning the name Israel? Did he miss or remember him? How will the angel bless the boys from all evil? And why the Divine Presence does not allow Israel to foresee the future of his loved ones? […]
Parashat Ki Tisa presents one of the most dramatic moments in the Torah—the sin of the Golden Calf. In this pivotal event, two leaders stand before us—Moses and Aaron—each embodying a different style of leadership, each with a distinct perspective on the relationship between a leader and the people. […]
Who is “the angel who has redeemed me”? Is it the same angel with whom Jacob wrestled, before earning the name Israel? Did he miss or remember him? How will the angel bless the boys from all evil? And why the Divine Presence does not allow Israel to foresee the future of his loved ones? […]
As we commemorate October 7, we hope this study guide will provide you with some helpful tools (to use on your own or in a group) for learning, exploration, reflection, connection and peace. […]
At the beginning of the parasha Moses tells the nation how God refused to hear him. Later he will ask them to hear and listen to him, he will repeat the Ten Commandments to them and remind the people in front of him how their hearts did not have enough faith and love to hear and listen to God. Their disbelief, causing him to be a mediator before God for forty years in the desert, exhausted him. […]
The long days of summer have somehow added up to short months and we are approaching a year since the events of October 7. In the midst of this time of tension and pain, we encounter Tisha B’Av. Marcie shares her reflections on Tisha B’Av and how the day feels this year. […]
In this complicated time, we hope this study guide will provide you with some helpful tools (to use on your own or in a group) for learning, exploration, reflection, connection and peace. […]
Spies or messengers? Full of promise or impending disaster? In this week's parasha, BINA guest writer Ran Oron explores the story of those sent ahead to gather information on the promised land. How do we understand the message of their story in their time and in ours? […]
Gili Dvash Yeshurun takes a look at Megillat Ruth and sees the parallel between Ruth’s experience finding her footing as a displaced person and how her community helps her gain a sense of belonging. This Shavuot, how will holiday celebration traditions be maintained, evolve, or change? […]
My parents' house in Omer. Every Shabbat evening my grandmother would light Shabbat candles on the tea cart that stood between the kitchen and the dining room. Perfumed. Her white hair combed back. She brought her palms together, covered her face. Closed her eyes and blessed. The house became silent. Listened. […]
Parashat Shmini is named after the day on which the dedication of the Tabernacle reached its climax. After a week of precise and detailed preparations, Aaron and his sons bring the divine presence into the Tabernacle. At that height of the moment, a great tragedy occurs. The young priests Nadab and Abihu, the two chosen sons of Aaron the priest, sin in forbidden work and disobey the laws of the sacred service. They are punished for their actions and die. […]
"Torah shows us that the truth, both the divine and ours, is found in our faith in the power of the connection of opposites." This week's parashah explores the power in the connection of opposites. Ran Oron, reminds us that "In these days of turmoil in our hearts we must insist on the power of connection." […]